India Together: The city in question

India Collectively: The town in query

GS paper 4

Girish Karnad’s clear-eyed, unsentimental and even self-deprecatory view of the town appears uncommon within the Indian narrative creativeness, which continues to nurse the notion of ‘the village harmless’ vs ‘the town corrupt’.

29 Might 2019

How does the Indian metropolis differ from the village? In a 1931 speech, Mahatma Gandhi mentioned: “Princes will come and princes will go, empires will come and empires will go, however this India residing in her villages will stay as it’s.”

The town, it appears, doesn’t.

In Girish Karnad’s ‘Boiled Beans on Toast’, the social butterfly Dolly Iyer laments to her good friend, Anjana Padabidri: “My husband was posted right here in Bangalore when he was in service and fondly remembered the Cantonment bungalows. The pillars, the porticos and the monkey-top home windows… We come right here now and bungalows! Ha!” Her hostess Anjana is resentful of the underpass arising in entrance of her home. She hates the endless road-widening plans. “Our metropolis company is run by folks born and introduced up within the countryside. They’ve no time for greenery and atmosphere,” agrees Dolly.

Poster of the play. Pic: CFD

Prabhakar Telang, their sudden customer on the home, challenges this notion: “I grew up within the coronary heart of the Western Ghats… I grew up craving for the huge constructions of cement concrete and the towering glass-fronted skyscrapers I noticed on tv,” he says. Prabhakar additionally poses a rhetorical query to in-migrants: Who requested me to return to Bengaluru? Who requested anybody to return to Bengaluru? He additionally speaks for all in-migrants to the town, who see the town as a haven, a reduction from the tedium of custom in rural and small-town India.

Gandhi, in that speech, had elaborated on village people: “They’ve their very own tradition, mode of life, and methodology of defending themselves, their very own village college grasp, their very own priest, carpenter, barber, actually all the pieces {that a} village might need… these villages are self-contained, and if you need there you’ll discover that there’s a form of settlement underneath which they’re constructed.”

However what’s the nature of the settlement in the neighborhood that retains the village fixed (or stagnant and suffocating, for some)? In an association the place its persons are trapped in identities of professions – priest, carpenter, barber… the place is the potential for selection? What about oppressive social identities? Gandhi himself, in that speech, had allowed: “From these villages has, maybe, arisen what you name the iron rule of caste. Caste has been blight on India, but it surely has additionally acted as a form of defending protect for these plenty.”

One among India’s best trendy intellectuals, BR Ambedkar, didn’t agree with this sentiment. To repeat his well-known quote: “The love of the mental Indian for the village neighborhood is in fact infinite, if not pathetic. What’s a village however a sink of localism, a den of ignorance, slim mindedness and communalism?”

Throughout a debate within the Bombay Legislative Council, he had argued: “A inhabitants which is hidebound by caste; a inhabitants which is contaminated by historic prejudices; a inhabitants which flouts equality of standing and is dominated by notions of gradations in life; a inhabitants which thinks that some are excessive and a few are low can or not it’s anticipated to have the proper notions even to discharge naked justice? Sir, I deny that proposition, and I submit that it’s not correct to anticipate us to submit our life, and our liberty, and our property to the arms of those panchas.” (SA Aiyar, Feb. 2014, ToI). Within the play, Karnad’s characters from the village agree with Ambedkar.

The shock is that Karnad himself is a sufferer of senseless road-widening in entrance of his residence in JP Nagar. He fought in opposition to it, with out success. Karnad has participated in agitations to avoid wasting Cubbon Park, the Race Course and the town’s tree cowl. His clear-eyed, unsentimental and even self-deprecatory view of the altering metropolis, subsequently, appears uncommon within the Indian narrative creativeness, which continues to nurse the notion of ‘the village harmless’ vs ‘the town corrupt’. Karnad, disconcertingly and uncompromisingly, lets his characters converse:  with out remark, with out judgment.

‘Boiled Beans on Toast’ is seemingly gentle, however loaded with nuance. The one character that’s genuinely ‘of the town,’ from infancy, is Kunaal – a metaphor of the growth city, its obsession with the pursuit of private happiness, its amorality and guiltlessness.

Prakash Belawadi is the director of the play. Performances of the play are scheduled June 1-Four at Bangalore Worldwide Heart, in Bengaluru. This Director’s Observe is revealed in India Along with permission.

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